{"id":9110,"date":"2025-05-14T21:10:54","date_gmt":"2025-05-14T21:10:54","guid":{"rendered":"https:\/\/kyonissho.com\/kyos-blog\/?p=9110"},"modified":"2025-05-14T21:10:54","modified_gmt":"2025-05-14T21:10:54","slug":"may-15-2025-update-information","status":"publish","type":"post","link":"https:\/\/kyonissho.com\/kyos-blog\/blog\/2025\/05\/14\/may-15-2025-update-information\/","title":{"rendered":"May 15 2025 Update Information"},"content":{"rendered":"\n<p class=\"\">Article:<\/p>\n\n\n\n<p class=\"\">The zero of life\/existence dimension of any reason concept<br><a href=\"https:\/\/kyonissho.com\/kyos-blog\/blog\/2021\/07\/15\/the-zero-of-life-existence-dimension-of-any-reason-concept\/\">https:\/\/kyonissho.com\/kyos-blog\/blog\/2021\/07\/15\/the-zero-of-life-existence-dimension-of-any-reason-concept\/<\/a><\/p>\n\n\n\n<p class=\"\">Update:<\/p>\n\n\n\n<p class=\"\">from<\/p>\n\n\n\n<p class=\"\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-secondary-color\">Fig.4.2:<br>The inverse (at the right side) of the third set is compared with the first set and the second set as the requirement of {a-priori&lt;&lt;, a-posteriori from generation} of the two Bibles and {a-posteriori&lt;&lt;, a-priori from nothingness} of Taoism.<br>Here a-priori means &#8220;existing before experience&#8221; and a-posteriori means &#8220;existing after experience.&#8221;<\/mark><\/p>\n\n\n\n<p class=\"\">to<\/p>\n\n\n\n<p class=\"\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-secondary-color\">Fig.4.2:<br>The inverse (at the right side) of the third set is compared with the first set and the second set as the requirement of {a-priori&lt;&lt;, a-posteriori from generation} of the two Bibles and {a-posteriori&lt;&lt;, a-priori from nothingness} of Taoism.<br>Here a-priori means &#8220;existing before experience&#8221; and a-posteriori means &#8220;existing after experience.&#8221;<\/mark><br>The peculiarities of the first set and the second set make<br>(a) [{generality\u21e6, a-priori \u2192 a-posteriorit}, {generality\u21e6, a-posteriori \u2192 a-priori}set]interval,<br>and the third set makes with (a)<br>(b) [generality\u21e6, generality\u21e6]interval \u2192 ubiquitous antecedent,<br>then (a) and (b) make<br>(c) [ubiquitous_transcendency_(reason concept, love, freedom and eternal life), \u21e8any_pecuriality]interval \u2192 force,<br>(c)&#8217;s another expression is<br>(d) [[ ], \u21e8any_peculiarity], then [[ ]\u21e6, any force].<br>\u21e6 and \u21e8 mean reflexive here, and \u2192 means implication of logic, [ ] means omission including any omitted verb.<\/p>\n\n\n\n<p class=\"\">(C) Copyright 2025 Kiyom Nishio (Kyo Nissho). All rights reserved.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Article: The zero of life\/existence dimension of any reason concepthttps:\/\/kyonissho.com\/kyos-blog\/blog\/2021\/07\/15\/the-zero-of-life-existence-dimension-of-any-reason-concept\/ Update: from Fig.4.2:The inverse (at the right side) of the third set is compared with the first set and the second set as the requirement of {a-priori&lt;&lt;, a-posteriori from generation} of the two Bibles and {a-posteriori&lt;&lt;, a-priori from nothingness} of Taoism.Here a-priori means &#8220;existing before [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-9110","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/9110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/comments?post=9110"}],"version-history":[{"count":1,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/9110\/revisions"}],"predecessor-version":[{"id":9111,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/9110\/revisions\/9111"}],"wp:attachment":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/media?parent=9110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/categories?post=9110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/tags?post=9110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}