{"id":5781,"date":"2024-04-16T07:29:31","date_gmt":"2024-04-16T07:29:31","guid":{"rendered":"https:\/\/kyonissho.com\/kyos-blog\/?p=5781"},"modified":"2024-04-16T07:29:31","modified_gmt":"2024-04-16T07:29:31","slug":"april-16th-update","status":"publish","type":"post","link":"https:\/\/kyonissho.com\/kyos-blog\/blog\/2024\/04\/16\/april-16th-update\/","title":{"rendered":"April 16th update"},"content":{"rendered":"\n

Article 1:<\/p>\n\n\n\n

Divergence, Convergence, Sublation.
https:\/\/kyonissho.com\/kyos-blog\/blog\/2023\/06\/11\/divergence-convergence-sublation\/<\/a><\/p>\n\n\n\n

Update 1:<\/p>\n\n\n\n

from<\/p>\n\n\n\n

fig.2:
The understanding direction is from (3) to (1), the application\/practice direction of divergence, convergence, and sublation is from (1) to (3). As inversion of it, the thinking of (3) to (1) derives “before (3) as (4)” and the truth exists “before (3) as (4).” It is “\u7a7a (emptiness before emptiness in Buddhism,” then emptiness is presence, presence is emptiness. And “before (3) as (4)” is “\u9053 (Tao before nothingness and presence in Taoism.” Then (1)~(3) as divergence and convergence are paths of (4).<\/p>\n\n\n\n

fig.3:<\/p>\n\n\n\n

to<\/p>\n\n\n\n

fig.1:
The understanding direction is from (3) to (1), the application\/practice direction of divergence, convergence, and sublation is from (1) to (3). As inversion of it, the thinking of (3) to (1) derives “before (1) as (0)” and the truth exists “before (1) as (0).” It is “\u7a7a (emptiness before emptiness in Buddhism,” then emptiness is presence, presence is emptiness. And “before (1) as (0)” is “\u9053 (Tao before nothingness and presence in Taoism.” Then (1)~(3) as divergence and convergence are paths of (0).<\/p>\n\n\n\n

fig.2:<\/p>\n\n\n\n

Article 2:<\/p>\n\n\n\n

The zero of life\/existence dimension of any reason concept
https:\/\/kyonissho.com\/kyos-blog\/blog\/2021\/07\/15\/the-zero-of-life-existence-dimension-of-any-reason-concept\/<\/a><\/p>\n\n\n\n

Update 2:<\/p>\n\n\n\n

\"\"
fig.12.6. fig.1.<\/figcaption><\/figure>\n\n\n\n

fig.12.6. fig.1:
The understanding direction is from (3) to (1), the application\/practice direction of divergence, convergence, and sublation is from (1) to (3). As inversion of it, the thinking of (3) to (1) derives “before (1) as (0)” and the truth exists “before (1) as (0).” It is “\u7a7a (emptiness before emptiness in Buddhism,” then emptiness is presence, presence is emptiness. And “before (1) as (0)” is “\u9053 (Tao before nothingness and presence in Taoism.” Then (1)~(3) as divergence and convergence are paths of (4).<\/p>\n\n\n\n

The first set of the first scheme method takes any progress from (4) to (1) of fig.12.6 fig.1, (4) leads an advanced phase after (3).
The second set of the first scheme method takes any progress from (0) to (3) of fig.12.6 fig.1. (0) leads an advanced phase after (1).<\/p>\n\n\n\n

Link of fig.12.6. fig.1:
Divergence, Convergence, Sublation.
https:\/\/kyonissho.com\/kyos-blog\/blog\/2023\/06\/11\/divergence-convergence-sublation\/<\/a><\/p>\n\n\n\n

(C) Copyright 2024 Kyo Nissho (Kiyom Nishio). All rights reserved.<\/p>\n","protected":false},"excerpt":{"rendered":"

Article 1: Divergence, Convergence, Sublation.https:\/\/kyonissho.com\/kyos-blog\/blog\/2023\/06\/11\/divergence-convergence-sublation\/ Update 1: from fig.2:The understanding direction is from (3) to (1), the application\/practice direction of divergence, convergence, and sublation is from (1) to (3). As inversion of it, the thinking of (3) to (1) derives “before (3) as (4)” and the truth exists “before (3) as (4).” It is “\u7a7a […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[9],"tags":[],"class_list":["post-5781","post","type-post","status-publish","format-standard","hentry","category-update-information"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/comments?post=5781"}],"version-history":[{"count":1,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5781\/revisions"}],"predecessor-version":[{"id":5787,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5781\/revisions\/5787"}],"wp:attachment":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/media?parent=5781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/categories?post=5781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/tags?post=5781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}