{"id":5599,"date":"2024-03-15T04:54:23","date_gmt":"2024-03-15T04:54:23","guid":{"rendered":"https:\/\/kyonissho.com\/kyos-blog\/?p=5599"},"modified":"2024-03-15T05:01:08","modified_gmt":"2024-03-15T05:01:08","slug":"march-15th-update","status":"publish","type":"post","link":"https:\/\/kyonissho.com\/kyos-blog\/blog\/2024\/03\/15\/march-15th-update\/","title":{"rendered":"March 15th update"},"content":{"rendered":"\n

Article and the URL:<\/p>\n\n\n\n

{bead, dimension\u21e6} \u2228 {bead\u21e6, dimension}.
https:\/\/kyonissho.com\/kyos-blog\/blog\/2024\/03\/14\/bead-dimension-bead-dimension\/<\/a><\/p>\n\n\n\n

The update:<\/p>\n\n\n\n

2.<\/p>\n\n\n\n

The understanding concepts (the constructive concepts) of the understanding of reason ability of Kant philosophy are a-priori (the intuition being preceded any experience). See also 3 for the kinds of the understanding concepts.<\/p>\n\n\n\n

In other hand, the reason concepts (love, freedom, eternal life …) of the reason ability assumes cause being preceded any cause, therefore the reason concepts are transcendental. When it reaches a single transcendental reason concept, we call it as God.<\/p>\n\n\n\n

Walter Benjamin’s model:
“reflexive of reflexive is any reason intuition (cause beyond cause)”, I describe it as
(1) {first-reflexive\u21e6, second-reflexive\u21e6} \u2192 any reason intuition.
(2) (1) is possible between any constructive concepts, it was tried with the romanticism as Hesse wrote.<\/p>\n\n\n\n

The first scheme method:
(3) {inner-reflexive\u21e6, outer-reflexive\u21e6} \u2192 an instance of transcendence.
(4) Walter Benjamin model is possible in (3) for any eternal ripple effect, from the single cause; eternal and infinite progress.<\/p>\n\n\n\n

3.<\/p>\n\n\n\n

Reference:
The reason intuition, ref. Kant category.
https:\/\/kyonissho.com\/kyos-blog\/blog\/2022\/11\/24\/the-reason-intuition-ref-kant-category\/<\/a><\/p>\n\n\n\n

\"\"
fig.2. fig.3.<\/figcaption><\/figure>\n\n\n\n

fig.2. fig.3:<\/p>\n\n\n\n

1.
Quantit\u00e4t der Urteile: quantity of the judgement
(1) Allgemeine: general
(2) Besondere: special
(3) Einzelne: individual<\/p>\n\n\n\n

2.
Qualit\u00e4t: quality
(1) Bejahende: affirmative
(2) Verneinende: rejecting
(3) Unendliche: infinite<\/p>\n\n\n\n

3.
Relation: relation
(1) Kategorische: categorical
(2) Hypothetische: hypothetical
(3) Disjunktive: disjunctive<\/p>\n\n\n\n

4.
Modalit\u00e4t: provision
(1) Problematische: problematic[al]
(2) Assertorische (behauptend): maintainning
(3) Apodiktische: apodictic (necessarily or self-evidently true)<\/p>\n\n\n\n

…<\/p>\n\n\n\n

\"\"
fig.3. fig.4.<\/figcaption><\/figure>\n\n\n\n
\"\"
fig.4. fig.5.<\/figcaption><\/figure>\n\n\n\n

The reason ability gets objects not directly, then the clear understanding (der reine Verstand) is a construction ability (of imagination), and brings the structures of occurring to the reason ability, but<\/p>\n\n\n\n

\"\"
fig.5. fig.6.<\/figcaption><\/figure>\n\n\n\n

(C) Copyright 2024 Kyo Nissho (Kiyom Nishio). All rights reserved.<\/p>\n","protected":false},"excerpt":{"rendered":"

Article and the URL: {bead, dimension\u21e6} \u2228 {bead\u21e6, dimension}.https:\/\/kyonissho.com\/kyos-blog\/blog\/2024\/03\/14\/bead-dimension-bead-dimension\/ The update: 2. The understanding concepts (the constructive concepts) of the understanding of reason ability of Kant philosophy are a-priori (the intuition being preceded any experience). See also 3 for the kinds of the understanding concepts. In other hand, the reason concepts (love, freedom, eternal life […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[9],"tags":[],"class_list":["post-5599","post","type-post","status-publish","format-standard","hentry","category-update-information"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/comments?post=5599"}],"version-history":[{"count":2,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5599\/revisions"}],"predecessor-version":[{"id":5604,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/5599\/revisions\/5604"}],"wp:attachment":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/media?parent=5599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/categories?post=5599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/tags?post=5599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}