{"id":4549,"date":"2023-10-03T23:31:53","date_gmt":"2023-10-03T23:31:53","guid":{"rendered":"https:\/\/kyonissho.com\/kyos-blog\/?p=4549"},"modified":"2023-10-04T02:38:23","modified_gmt":"2023-10-04T02:38:23","slug":"october-4th-update","status":"publish","type":"post","link":"https:\/\/kyonissho.com\/kyos-blog\/blog\/2023\/10\/03\/october-4th-update\/","title":{"rendered":"October 4th update"},"content":{"rendered":"\n

Article 1:<\/p>\n\n\n\n

The reason intuition, ref. Kant category.<\/p>\n\n\n\n

Update 1:<\/p>\n\n\n\n

fig.3:<\/p>\n\n\n\n

1.
Quantit\u00e4t der Urteile: quantity of the judgement
(1) Allgemeine: general
(2) Besondere: special
(3) Einzelne: individual<\/p>\n\n\n\n

2.
Qualit\u00e4t: quality
(1) Bejahende: affirmative
(2) Verneinende: rejecting
(3) Unendliche: infinite<\/p>\n\n\n\n

3.
Relation: relation
(1) Kategorische: categorical
(2) Hypothetische: hypothetical
(3) Disjunktive: disjunctive<\/p>\n\n\n\n

4.
Modalit\u00e4t: provision
(1) Problematische: problematic[al]
(2) Assertorische (behauptend): maintainning
(3) Apodiktische: apodictic (necessarily or self-evidently true)<\/p>\n\n\n\n

reason intuition from reflexive to reflexive, {x\u21e6, y} means y reflexives x here, e.g.,<\/p>\n\n\n\n

{1-(3) individual\u21e6, a child} -“a”-> {2-(3) infinite\u21e6, lasting nation}
the causality “a” belongs to power of love, love belongs to reason\/transcendence concept.<\/p>\n\n\n\n

{4-(1) problematic\u21e6, a criminal} -“b”-> {3-(3) disjunctive, lasting nation}
the causality “b” belongs to power of ruin, ruin means to end soon, and belongs to a finite concept.<\/p>\n\n\n\n

URL 1:<\/p>\n\n\n\n

https:\/\/kyonissho.com\/kyos-blog\/blog\/2022\/11\/24\/the-reason-intuition-ref-kant-category\/<\/a><\/p>\n\n\n\n

Article 2:<\/p>\n\n\n\n

No.2446; Genesis 1-1 and Genesis 2-3.<\/p>\n\n\n\n

Update 2:<\/p>\n\n\n\n

3.<\/p>\n\n\n\n

(i) How to think the Kant philosophy for the reason intuition.<\/p>\n\n\n\n

ref.:
The reason intuition, ref. Kant category.
https:\/\/kyonissho.com\/kyos-blog\/blog\/2022\/11\/24\/the-reason-intuition-ref-kant-category\/<\/a><\/p>\n\n\n\n

\"\"
fig.8.0. fig.2.1. and referring the predecessor, Kant Philosophy.<\/figcaption><\/figure>\n\n\n\n

fig.8.0:
ref. The zero of life\/existence dimension of any reason concept fig.5. Cf. a model referring Walter Benjamin
https:\/\/kyonissho.com\/kyos-blog\/blog\/2021\/07\/15\/the-zero-of-life-existence-dimension-of-any-reason-concept\/<\/a><\/p>\n\n\n\n

Then how is from a category to another category in fig.2 (of the linked article), as referring Kant philosophy,<\/p>\n\n\n\n

\"\"
fig.8.1. fig.3.<\/figcaption><\/figure>\n\n\n\n

fig.8.1:<\/p>\n\n\n\n

1.
Quantit\u00e4t der Urteile: quantity of the judgement
(1) Allgemeine: general
(2) Besondere: special
(3) Einzelne: individual<\/p>\n\n\n\n

2.
Qualit\u00e4t: quality
(1) Bejahende: affirmative
(2) Verneinende: rejecting
(3) Unendliche: infinite<\/p>\n\n\n\n

3.
Relation: relation
(1) Kategorische: categorical
(2) Hypothetische: hypothetical
(3) Disjunktive: disjunctive<\/p>\n\n\n\n

4.
Modalit\u00e4t: provision
(1) Problematische: problematic[al]
(2) Assertorische (behauptend): maintainning
(3) Apodiktische: apodictic (necessarily or self-evidently true)<\/p>\n\n\n\n

The reason intuition from reflexive to reflexive, {x\u21e6, y} means y reflexives x here, e.g.,<\/p>\n\n\n\n

{1-(3) individual\u21e6, a child} -“a”-> {2-(3) infinite\u21e6, lasting nation}
the causality “a” belongs to power of love, love belongs to reason\/transcendence concept.<\/p>\n\n\n\n

{4-(1) problematic\u21e6, a criminal} -“b”-> {3-(3) disjunctive, lasting nation}
the causality “b” belongs to power of ruin, ruin means to end soon, and belongs to a finite concept.<\/p>\n\n\n\n

(ii) How to apply this time’s reason intuition.<\/p>\n\n\n\n

{2-(3) infinite\u21e6, heaven\u21e6} -“c”-> {1-(1) general\u21e6, 0 as beginning}
the causality “c” is energy, the ubiquity derives lives.<\/p>\n\n\n\n

{individual\u21e6, f(x)\u21e6 space-time} -“d”-> {2-(3) infinite\u21e6, heaven\u21e6}
the causality “d” requires that f(x) is ubiquitous, because \u21e6 itself of the { , heaven\u21e6} is the reflexive of reflexive, i.e. the reason intuition should be ubiquitous with above 2, {heaven\u21e6\u21e6, 1\/E, 0s} is in fact.<\/p>\n\n\n\n

Also science should progress forever.<\/p>\n\n\n\n

URL 2:<\/p>\n\n\n\n

https:\/\/kyonissho.com\/kyos-blog\/blog\/2023\/09\/30\/no-2446-genesis-1-1-and-genesis-2-3\/<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

(C) Copyright 2023 Kyo Nissho (Kiyom Nishio). All rights reserved.<\/p>\n","protected":false},"excerpt":{"rendered":"

Article 1: The reason intuition, ref. Kant category. Update 1: fig.3: 1.Quantit\u00e4t der Urteile: quantity of the judgement(1) Allgemeine: general(2) Besondere: special(3) Einzelne: individual 2.Qualit\u00e4t: quality(1) Bejahende: affirmative(2) Verneinende: rejecting(3) Unendliche: infinite 3.Relation: relation(1) Kategorische: categorical(2) Hypothetische: hypothetical(3) Disjunktive: disjunctive 4.Modalit\u00e4t: provision(1) Problematische: problematic[al](2) Assertorische (behauptend): maintainning(3) Apodiktische: apodictic (necessarily or self-evidently true) reason intuition […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[9],"tags":[],"class_list":["post-4549","post","type-post","status-publish","format-standard","hentry","category-update-information"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/4549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/comments?post=4549"}],"version-history":[{"count":3,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/4549\/revisions"}],"predecessor-version":[{"id":4554,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/4549\/revisions\/4554"}],"wp:attachment":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/media?parent=4549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/categories?post=4549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/tags?post=4549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}