{"id":398,"date":"2020-12-29T09:13:26","date_gmt":"2020-12-29T09:13:26","guid":{"rendered":"https:\/\/kyonissho.com\/kyos-blog\/?p=398"},"modified":"2021-01-05T04:15:08","modified_gmt":"2021-01-05T04:15:08","slug":"kyos-personal-study-if-i-create-more-deadly-covid-19-as-covid-20-then-about-the-recovery-4","status":"publish","type":"post","link":"https:\/\/kyonissho.com\/kyos-blog\/blog\/2020\/12\/29\/kyos-personal-study-if-i-create-more-deadly-covid-19-as-covid-20-then-about-the-recovery-4\/","title":{"rendered":"Kyo\u2019s personal study: \u201cif I create more deadly COVID-19 as COVID-20, then about the recovery.\u201d (4)"},"content":{"rendered":"\n
\"\"
fig.1 as for imaging<\/figcaption><\/figure>\n\n\n\n

Lao-tzu, Chapter 1.<\/p>\n\n\n\n

\u9053\u53ef\u9053\u3001\u975e\u5e38\u9053\u3002\u540d\u53ef\u540d\u3001\u975e\u5e38\u540d\u3002
\u7121\u540d\u5929\u5730\u4e4b\u59cb\u3001\u6709\u540d\u842c\u7269\u4e4b\u6bcd\u3002
\u6545\u5e38\u7121\u6b32\u4ee5\u89c0\u5176\u5999\u3001\u5e38\u6709\u6b32\u4ee5\u89c0\u5176\u5fbc\u3002
\u6b64\u4e21\u8005\u540c\u51fa\u800c\u7570\u540d\u3001\u540c\u8b02\u4e4b\u7384\u3002
\u7384\u4e4b\u53c8\u7384\u3001\u8846\u5999\u4e4b\u9580\u3002<\/p>\n\n\n\n

Tao to be possible Tao, is not usual Tao.
a name to be a possible name, is not the usual name.
no name at the beginning of the heaven and the earth,
a name at the mother of all things.
therefore perceive a key by no intention,
perceive its obstruction by intention.
it arises both by same orisin,
has a different name,
and has same cause of thing itself.
thing itself to thing itself, is the gate of people.<\/p>\n\n\n\n

examination:
entire substance by existence reaction<\/p>\n\n\n\n

antecedent 1; Tao to be possible Tao:
we perceive thing itself in existence reaction.<\/p>\n\n\n\n

antecedent 2; the mother of all things:
objects are a path, and we can use the path.<\/p>\n\n\n\n

antecedent 3; perceive a key:
at both sides of the key,
“return to an antecedent (here \u2192 2 \u2192 1)” makes a key arise,
“its” is restraint,<\/p>\n\n\n\n

antecedent 4; same orisin, a different name:
the amount of existence reaction is same,
and effect is observed different.<\/p>\n\n\n\n

antecedent 5; thing itself to thing itself:
take the antecedent in substance over consequences;
it is the gate of people<\/p>\n\n\n\n

consideration:
Lao-tzu
Tao : intension: variable ; nature
extension: substance; D\u00e9 (\u5fb3)
cf.
mathematics
variable: intension: numbers ; change
extension: connection; application<\/p>\n\n\n\n

note: in the books;
substance of Tao (\u9053) is named as Gen (\u7384) in a later chapter.
Gen is figured as thing itself.<\/p>\n\n\n\n

D\u00e9 (\u5fb3) is explained as effect, a ubiquitous path of change.<\/p>\n\n\n\n

– Translated by Kyo –<\/p>\n\n\n\n

\"\"
fig.2 \u9f99\u8109 \uff08long mai: Dragon cause\uff09<\/figcaption><\/figure>\n\n\n\n
\"\"
fig.3.0 Glycogen \u2192 Serine in Metabolism<\/figcaption><\/figure>\n\n\n\n
\"\"
fig.3.1 Glycogen \u2192 Serine in Dimension<\/figcaption><\/figure>\n\n\n\n
\"\"
fig.4.0 Glycine \u2192 Serine in Metabolism<\/figcaption><\/figure>\n\n\n\n
\"\"
fig.4.1 Glycine \u2192 Serine in Dimension<\/figcaption><\/figure>\n\n\n\n

a comparison of enzyme dimension process in life with dimension process in nature is realized, a generation route is assumed with environment research of the dimensions in the country. this suggests possibility of national wealth increasing.<\/p>\n\n\n\n

when thought from Lao-tzu, the mountains and the sources of river, these are Dragon cause, and the harbors, these are the gate of sea as the king of hundred rivers,
become increasing effect.<\/p>\n\n\n\n

<\/p>\n\n\n\n

synthesizing …<\/span><\/p>\n\n\n\n

<\/p>\n\n\n\n

(C) Copyright 2020 Kyo Nissho. All rights reserved.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lao-tzu, Chapter 1. \u9053\u53ef\u9053\u3001\u975e\u5e38\u9053\u3002\u540d\u53ef\u540d\u3001\u975e\u5e38\u540d\u3002\u7121\u540d\u5929\u5730\u4e4b\u59cb\u3001\u6709\u540d\u842c\u7269\u4e4b\u6bcd\u3002\u6545\u5e38\u7121\u6b32\u4ee5\u89c0\u5176\u5999\u3001\u5e38\u6709\u6b32\u4ee5\u89c0\u5176\u5fbc\u3002\u6b64\u4e21\u8005\u540c\u51fa\u800c\u7570\u540d\u3001\u540c\u8b02\u4e4b\u7384\u3002\u7384\u4e4b\u53c8\u7384\u3001\u8846\u5999\u4e4b\u9580\u3002 Tao to be possible Tao, is not usual Tao.a name to be a possible name, is not the usual name.no name at the beginning of the heaven and the earth,a name at the mother of all things.therefore perceive a key by no intention,perceive its obstruction by intention.it arises both by same […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5],"tags":[],"class_list":["post-398","post","type-post","status-publish","format-standard","hentry","category-study"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/comments?post=398"}],"version-history":[{"count":7,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/398\/revisions"}],"predecessor-version":[{"id":421,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/posts\/398\/revisions\/421"}],"wp:attachment":[{"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/media?parent=398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/categories?post=398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kyonissho.com\/kyos-blog\/wp-json\/wp\/v2\/tags?post=398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}