fig.6 and fig.7:
A reference for the relation between a reason concept and a constructive concept; the second set of the first scheme method:

Lao-tzu, Chapter 1.
道可道、非常道。名可名、非常名。
無名天地之始、有名萬物之母。
故常無欲以觀其妙、常有欲以觀其徼。
此両者同出而異名、同謂之玄。
玄之又玄、衆妙之門。
Tao to be possible Tao, is not usual Tao.
a name to be a possible name, is not the usual name.
no name at the beginning of the heaven and the earth,
a name at the mother of all things.
therefore perceive a key by no intention,
perceive its obstruction by intention.
it arises both by same orisin,
has a different name,
and has same cause of thing itself.
thing itself to thing itself, is the gate of people.

Link:
(1)
The zero of life/existence dimension of any reason concept
https://kyonissho.com/kyos-blog/blog/2021/07/15/the-zero-of-life-existence-dimension-of-any-reason-concept/
(2)
Kyo’s personal study: “if I create more deadly COVID-19 as COVID-20, then about the recovery.” (4)
https://kyonissho.com/kyos-blog/blog/2020/12/29/kyos-personal-study-if-i-create-more-deadly-covid-19-as-covid-20-then-about-the-recovery-4/

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